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Brooke Champagne is an essayist and native New Orleanian. Her work has been selected as Notable in several editions of the Best American Essays anthology series and she is the recipient of the 2023-2024 Alabama State Council on the Arts Literary Fellowship in Prose. She lives with her husband and children in Tuscaloosa, Alabama, where she is Assistant Professor of Creative Writing in the MFA Program at the University of Alabama.

 

 


Schedule

10:15 am to 11:15 am

State Capitol, Senate Committee Room F

Perspectives on Society: Memoirs

with Brooke Champagne, Ellen Ann Fentress, Hannah S. Palmer, and moderator David Johnson

 

11:30 am to 12:15 pm

Cavalier House Books Tent

Book Signing


NOLA Face: A Latina's Life in the Big Easy

A memoir-in-essays of a New Orleanian author’s search for identity in an upbringing complicated by competing languages, ethnicities, classes, and educations

Early in Brooke Champagne’s childhood, her Ecuadorian grandmother Lala (half bruja, half santa) strictly circumscribed the girl’s present and future: become beautiful but know precisely when to use it; rationalize in English but love in God’s first language, the superior Spanish; and if you must write, Dios help you, at least make a subject of me. Champagne’s betrayal of these confounding dictates began before they were even spoken, and she soon started both writing and hiding the truth about whom she was becoming.

The hilarious, heartbreaking essays in this collection trace the evolutions of this girlhood of competing languages, ethnicities, aesthetics, politics, and class constraints against the backdrop of a boozy New Orleans upbringing. In these essays, Champagne and members of her family love poorly and hate well, whip and get whipped, pray and curse in two languages, steal from The Man and give to themselves, kiss where it hurts, poke where it hurts worse, and keep and spill each other’s secrets—first face-to-face, then on the page. They believe and doubt and reckon with the stories they tell about themselves and where they come from, finally becoming most human, most alive, in their connections to one another.